Brothers and Sisters in Christ,
The final report on the 2008 General Conference is going to consist
of several reports filed by other reporters with added commentaries.
These are official reporters associated with the United Methodist
News Service or with the UM Daily Christian Advocate, an official
United Methodist news reporting news agency.
Please pray for our United Methodist Church.
- Allen O. Morris
++++++++++++++++++++++++++
Editorial Note by Allen Morris: This is told from a perspective
sympathetic to the demonstrators, which is what we considered the
people. The official news media and the hierarchical officials are
terming the people as “witnesses” which is a mischaracterization. In
reality, this caused much pain for the evangelicals and the African
delegates. We are deeply embarrassed and apologetic for our church.
This is an example of turning the truth on its head. The Bible calls
actions in which they are involved as “sinful” and we question as to
whether the church is not facing a crisis of confidence in that not
telling the truth reflects a lack of integrity in the system. The
report follows:
Date: May 2, 2008 1:34 AM
Subject: 'Christian conferencing' follows demonstration
‘Christian conferencing’ follows demonstration
Relationships established before the 2008 United Methodist General
Conference began helped temper a May 1 response to that body’s
decision not to change the denomination’s current positions on
homosexuality, according to some participants.
During a press conference after a “witness” was made on the General
Conference floor by supporters of lesbian, bisexual, gay and
transgendered people, Bishop Gregory Palmer, president of the United
Methodist Council of Bishops, said he had a “deep sense of
gratitude” for both how the witness was handled and how delegates
and bishops responded.
The 15-minute demonstration was in reaction to the April 30 decision
to retain the denomination's decades-old proscription describing
homosexual practice as “incompatible with Christian teaching.” One
protester, Audrey Krumbach, read a statement declaring that the
"anti-gay policies of The United Methodist Church are wrong and
sinful in the sight of God."
Afterward, 16 bishops met with the witnesses advocating for full
inclusion and created a table for Christian conferencing and
acknowledgement of the pain felt by some church members. “We went
into a time of discussion, speaking from our hearts as much as our
heads,” said Bishop Sally Dyck.
Team-building eased tension
The Rev. Troy Plummer, executive director of the Reconciling
Ministries Network, noted that “today was a better day than
yesterday.” He thanked the team from JUSTPEACE, a mission of the
church for mediation and conflict transformation, for helping
participants in the discussion to “overcome some sticking points.”
“In shock” over the outcome of the April 30 vote, Plummer said it
was only the team-building which occurred before General Conference
that prevented a response of civil disobedience.
Bishop Scott Jones said he had only joined those conversations today
as a volunteer for the Council of Bishops, but supported the effort
because he has “a ministry of bridge building.”
On May 2, the last day of General Conference, those involved in the
conversations will focus on how to proceed, according to Dyck. “We
do want to build on relationships and trust so we can use this as an
opportunity for new hope to emerge,” she said.
The Rev. Gail Murphy-Geiss, chair of the Commission on General
Conference, addressed the concern over the fact that the
demonstration appeared to be cut off from the live Internet feed of
that plenary session. “It was definitely an accident,” she said.
“The plug was not pulled.”
Even though it was not shown live, Murphy-Geiss said the event was
recorded and has since been uploaded to the General Conference Web
site, www.gc2008.umc.org.
Decision 1032 still troubles some [Note: But not a majority of
United Methodists]
Plummer said that he was most troubled about the vote to let stand
language in the Book of Discipline regarding pastoral authority over
church membership, even though a majority report of a legislative
committee recommended the congregation change the language to make
it clear that pastors and congregations “are to faithfully receive
all persons who are willing to affirm our vows of membership.”
Controversy has occurred over a 2005 decision by the United
Methodist Judicial Council – No. 1032 – supporting the Rev. Ed
Johnson of Virginia who denied membership to a man who was in an
openly homosexual relationship. The council reinstated Johnson after
he had been placed on involuntary leave by the Virginia Annual
(regional) Conference.
“It’s very dismaying to leave this General Conference with 1032
still in place. That’s a grief for our people,” Plummer said, adding
that he hoped the new Judicial Council “might somehow be asked to
reconsider 1032 again.”
Jones said that 1032 and a similar case cited “are in my experience,
isolated cases” and he believes that 99 percent of the church does
not discriminate in this way.
By Linda Bloom, UMNS GC102; May 1, 2008. Bloom is a United Methodist
News Service writer based in New York.
++++++++++++++++
Wrap-up: Constitutional amendments, Gates speech
and resolutions on variety of issues top agenda
FORT WORTH, Texas (UMNS) — Following an emotional day in which
delegates debated issues related to homosexuality, Chicago Area
Bishop Hee-Soo Jung told The United Methodist Church’s legislative
assembly that people on each side of the controversy are living out
Christian values.
He said both those who want the church to be more flexible -- more
open -- and those who want the church to be clear about boundaries –
more pure -- embody biblical values, “and both are right.”
Speaking at a May 1 worship service of the legislative arm of the
11.5 million-member denomination, Jung invited United Methodists “to
live in the tension that is created by holding both values --
holiness and hospitality -- together at the same time.”
The bishop recalled how a criminal dying with Jesus pleaded,
“Remember me.”
“When Jesus remembers us, we are put back together again,” he said.
When people remember those who have died, they are brought back
together in the living body of Christ through the act of
remembering, he said.
“This is why whenever we share the bread and the cup we join not
only with those physically present, but with the whole church of
Christ, including the communion of saints. The body is re-membered,”
Jung said.
A witness for inclusion
General Conference allowed more than 200 people calling for the
inclusion of all persons regardless of sexual orientation to walk
through the aisles of the legislative gathering. Participants wore
black as a sign of mourning for conference actions that bar gays and
lesbians from serving as clergy and legislation that continues a
statement stating the practice of homosexuality is “incompatible
with Christian teaching.” The group covered the Communion table with
a black shroud and formed a two-line cross around the table.
During the 15-minute witness, Bishop Melvin Talbert recalled how the
1939 Methodist Conference established a separate jurisdiction for
African Americans. He called that historic action “a sin against
God,” and in making the decision April 30, the General Conference
“has taken an action that is wrong,” he said. He called for
reconsideration of the issue.
After they silently entered the arena, the group sang, “Were You
There When They Crucified My Lord?” Many delegates and bishops stood
and sang in support of the action.
As witnesses filed out of the arena, visitors and delegates joined
in singing, “Jesus, Remember Me When You Come into Your Kingdom,”
the theme of the morning sermon by Bishop Jung.
Pension and health benefits
The United Methodist Board of Pension and Health Benefits, which
cares for more than 74,000 participants and manages $16 billion in
assets, celebrated 100 years of accomplishments.
The centennial celebration came the same week that the conference
asked the Evanston, Ill.,-based agency to establish
denomination-wide wellness guidelines for clergy and lay employees.
The agency will also form a task force with the Board of Higher
Education to examine employment systems and culture and to provide
guidelines for sustaining a healthy work/life balance during
ministry. Systems to be examined include itinerancy,
appointment-making, supervision and processes for entering and
exiting ministry.
In other health-related concerns, the conference required: 1) annual
conferences to share health-care data with the board; 2) group
health insurance plans for bishops, full-time clergy and full-time
lay employees of annual conferences and general agencies; 3) access
for retired bishops, annual conference clergy and lay employees to
Medicare supplemental plans and prescription drug plans.
Gates thanks United Methodists
United Methodists have decided to wipe out malaria because “brothers
and sisters don’t sit back and let each other die,” said William H.
Gates Sr., co-chair of the Bill and Melinda Gates Foundation, during
a May 1 session of the conference.
“I am here today to thank you,” he said. “We are proud to be your
partner in this campaign to end the world’s worst killer of
children. We believe the campaign cannot succeed without you.”
The United Methodist Church is one of the founding partners of the
Nothing But Nets anti-malaria campaign, which fights the disease by
purchasing and distributing insecticide-treated sleeping nets in
Africa. More than $20 million has been raised since the campaign
began in 2006. A donation of $10 covers the cost of delivering one
net and teaching a family how to protect itself from
malaria-carrying mosquitoes.
Zimbabwe Bishop Eben Nhiwatiwa thanked Gates for his support of the
Nothing But Nets campaign. The bishop told how he had distributed
nets in a Zimbabwe village. “That village is very far away, but your
helping hand has reached there,” he said.
Support for people of Tibet, Sudan, Taiwan
The assembly affirmed support for the people of Tibet and their
struggle for independence and autonomy. The action came May 1 as the
petition on Tibet was among the consent calendar items approved that
day.
Protests led by Buddhist monks have occurred in recent weeks in
Tibet, sparked by grievances against Chinese rule and a desire for
independence. A worldwide tour of the Olympic Torch, which returned
to China on April 30, was disrupted by pro-Tibet advocates. China is
hosting the Olympics this summer.
A new resolution on Sudan called “Sudan: A Call to Compassion and
Caring,” was part of the consent calendar approved April 29. It
advocates for justice for all Sudanese, calls upon United Methodists
“in every country” to encourage their governments to aid development
of a more just economic system in the Sudan and asks church members
to “examine all methods of protest and solidarity before undertaking
them” to ensure that none of their actions causes violence.
Also approved by consent was a petition reaffirming the
denomination’s support of the democratic aspirations and
achievements of the people of Taiwan. Church members are encouraged
to become educated about contemporary issues related to Taiwan and
the “One China” policy, and to promote the rights of Taiwanese “for
stability, security and self-determination of its own status in the
family of nations.”
Constitutional amendments
All constitutional amendments approved by a two-thirds vote of
General Conference must be ratified by a two-thirds affirmative vote
of the aggregate number of voting annual members.
The assembly passed 23 constitutional amendments proposed by the
Task Force on the Global Nature of the Church. The amendments will
allow for the creation of a regional conference for the United
States and change the words “central conference” to “regional
conference.” The legislation does not create a U.S. regional
conference but makes it possible for General Conference to do so at
a later time. The assembly created a task force to examine
possibilities.
Delegates passed a constitutional amendment that reduces from two to
one the number of years a person must be a professing member of a
church before he or she can be a member.
Annual conferences will also be voting on proposals that provide for
newly created conferences to be represented at General, jurisdiction
or regional conferences on a non-proportional basis. The issue arose
after the Côte d’Ivoire Conference was assigned two delegates for
the 2008 General Conference.
If annual conferences approve the constitutional amendment, deacons,
associate members and provisional members may join ordained
ministerial members in full connection in voting for delegates to
General and jurisdictional conferences. To be eligible to vote,
local pastors must have completed the Course of Study or master of
divinity degree and have served under appointment for served two
consecutive years immediately preceding an election. Only ordained
members in full connection with an annual conference may serve as
delegates.
If annual conferences ratify the amendment, then local churches,
jurisdictional and General Conference, “organizations, groups,
committees, councils, boards and agencies” will have to adopt ethics
and conflict-of-interest policies. These policies will apply to both
members and employees to help them “embody and live out our
Christian values.”
Judicial Council officers
The Rev. Susan Henry-Crowe, dean of Cannon Chapel and religious life
at Emory University in Atlanta, was elected president of the
Judicial Council May 1. The first woman to hold that office, she was
elected in 1992 to her first eight-year term on the council and was
elected to a second term in 2004.
Jon R. Gray, a Kansas City attorney, will serve as vice president,
and the Rev. Belton Joyner, an interim district superintendent in
the North Carolina Conference, will be secretary.
Northeastern Jurisdiction
General Conference established a new formula that will cause four of
the five jurisdictions to lose a bishop at the 2012 jurisdictional
conferences.
The Northeastern Jurisdiction is required to lose a bishop under the
current formula. The Inter-jurisdictional Boundaries Committee
recommended the reduction take place no later than Sept. 1, 2012;
that recommendation was approved by General Conference.
Troy, Wyoming, North Central New York and Western New York
conferences are proposing to create a new conference out of all or
part of these conferences. Conversations are under way to merge
Pennsylvania churches of the Wyoming Conference into the Central
Pennsylvania Conference, and discussions are being carried out with
the New England Conference to include all or some of the Vermont
churches that are now in the Troy Conference.
Proposals call for the new conference to be formed by 2010. The
proposal will be reviewed by the Northeastern Jurisdiction
Boundaries Committee prior to action by Northeastern Jurisdictional
Conference. No additional reductions in the number of bishops will
be required in the jurisdiction by the new formula.
Other items
On the 100th anniversary of the Social Creed, delegates decided
April 30 that a proposed new creed would serve the church better as
a “companion litany.” The Rev. Neal Christie, staff member of the
United Methodist Board of Church and Society and a member of the
task force that prepared the creed, said it is “a gift to the church
and reinforces and reframes the creed.”
Delegates asked the General Council on Finance and Administration
and the Connectional Table to provide $50,000 for a research and
learning center at the Sand Creek Massacre National Historic Site.
The site, 180 miles southeast of Denver, is a memorial to more than
160 Native Americans.
Zimbabwe Bishop Eben Nhiwatiwa and Washington (D.C.) Area Bishop
John R. Schol signed a new covenant to work together. Last summer,
the Baltimore-Washington Conference sent a 13-member team of clergy
and laity to Zimbabwe to teach about 300 pastors church leadership
and community development strategies and skills. The team also
distributed more than 7,000 bed nets, as part of the Nothing But
Nets campaign
Source: By J. Richard Peck, UMNS GC 104; May 1, 2008.
On Thursday, May 1, 2008:
Coming into the convention center we encountered those supportive of
the homosexual normalization who were demonstrating against the
decisions that we had yesterday regarding sexuality. Some had staged
a “die in” and were lying on the pavement with chalk outlines around
their bodies like they were dead. Others stood carrying signs that
said “Stop the Spiritual Violence” in addition to the other visible
multicolored symbols.
The entire day was spent passing petitions dealing with making the
United States into a regional conference, but referred to a study
committee that will bring its report back to the 2012 General
Conference. Unfortunately, all of these petitions passed. This may
pose serious problems for the global connectivity of the United
Methodist Church in the future.
The evening was spent in debating and passing petitions giving local
pastors the right to vote at annual conferences. This was seen as a
justice issue and rectifies a long neglected need in the church.
On Wednesday, April 30, 2008, in the afternoon.
Human Sexuality
The debate over petition #80449 dealing with paragraph 161.G, page
324 of the ADCA and page 2266 DCA was the first dealing with the
important issue of human sexuality.
Pastor Kalanga from the Tanganyika Conference noted that the
Methodists of the world will be considering “what we do here” in Ft.
Worth. He noted that “It is important to take into consideration
because the world is watching us.” He read the last sentence from
the petition about the “leading of the Spirit.” He and other
delegates then pointed out that the foreign delegates often faced
pressures from non-Christian forces such as Islam. A wrong decision
in this area that would allow for ordination of homosexuals as
pastors or remove the clause that this is “incompatible with
Christian teaching.”
Key legislation centered around this petition and dealt with
paragraph 161G on homosexuality being incompatible with
Christianity. Dr. Eddie Fox headed up the group that submitted a
minority report, contained on DCA page 2267. The minority report
(holding the line on the statement) was approved with a vote of 517
for and 416 against, or 55% for and 45% against. That means that the
minority report became the majority report. The next vote was to
approve the now majority report. It was done with a vote of 501 yes
to 417 against or 55% yes to 45% against. During the vote and
afterward, those who were supportive of the homosexual agenda stood
and then remained standing. On the floor of the General Conference
who stood over this issue were fewer in number than in Pittsburgh in
2004.
Credit goes to Dr. Eddie Fox and those who signed to make this a
minority report + all those GC delegates to include those from
Africa and the Philippines who worked for and voted for the passing
of this petition.
After the vote and while Gerry Reist was reading a series of
Judicial Council decisions, those standing started singing “Jesus
Loves Me” and did so through the entire reading of the Judicial
Council decision.
9:39 p.m.: The next significant petition was #80019, ADCA page 923,
DCA page 2268, calendar #1206. Has to do with removing the language
that homosexuality is incompatible with Christian teaching, and that
homosexuals are not to be ordained as candidates. The majority
report was to reject the petition and thereby retain the present
statement that homosexuality is incompatible with Christian teaching
and that homosexuals are not to be ordained as ministers. The
minority report would have removed those prohibitions. Minority
report was defeated 599, 67% to 298, 33%. The majority report was
supported in that the petition was rejected 579 to 335, thereby
retaining the language of the Book of Discipline.
The next significant petition was #80088, ADCA page 1329, DCA page
2131, calendar #1207. Has to do with local church membership. The
petition as reported out by committee would have taken away the
authority of the pastor to determine who comes into the church. The
minority report was very eloquently delineated by Alice M. Wolfe.
However, she did not mention the homosexual aspect. It was defeated.
The majority report which would have mandated taking into membership
everyone came into play, but was defeated. By 49% for to 51%
against.
After the day’s activities many if not all of the evangelicals were
relieved and grateful.
+++++++++++++++++++++++++++++++
The following information was garnered from other reports and is
summarized and passed on to you.
Note: Mr. Robin Russell of the United Methodist Reporter did such an
excellent job of describing what happened during this process on
these petitions that his report is included without change.
“United Methodists reject changes to homosexuality stance”
Delegates to the 2008 General Conference on April 30 rejected
changes to the United Methodist Social Principles that would have
acknowledged that church members disagree on homosexuality.
Delegates instead adopted a minority report that retained language
in the denomination’s 2004 Book of Discipline describing homosexual
practice as “incompatible with Christian teaching.” The adopted
wording in Paragraph 161G also states that “all persons are
individuals of sacred worth, created in the image of God,” and that
United Methodists are to be “welcoming, forgiving and loving one
another, as Christ has loved and accepted us.”
Delegates also approved a new resolution to oppose homophobia
and heterosexism, saying the church opposes “all forms of violence
or discrimination based on gender, gender identity, sexual practice
or sexual orientation.”
Majority and minority reports
In its majority report, the legislative committee, chaired by
Frederick Brewington, New York Conference, recommended that
delegates delete the incompatibility sentence and adopt the
statement, “Faithful, thoughtful people who have grappled with this
issue deeply disagree with one another; yet all seek a faithful
witness.” The revision also would have asked United Methodists and
others “to refrain from judgment regarding homosexual persons and
practices as the Spirit leads us to a new insight.” Brewington told
delegates the petition would be “an exciting and mature way
forward,” calling it “an honest, yet humble approach to how we are
to view one another.”
“Moving forward means we have come to a point of telling the
truth. And we do not agree,” he said. “We can make the determination
to move forward, and stop the hurt.”
In presenting the minority report, however, the Rev. Eddie Fox said
that any United Methodist statement on human sexuality needs to be
“clear, concise and faithful to biblical teaching.” Leaving out the
statement that homosexuality is “incompatible with Christian
teaching” would be confusing, especially for members of the church
outside the United States, Fox said. “I have seen and experienced
the pain and the brokenness in parts of our global movement whenever
our church has failed to hold fast to this essential teaching of the
Holy Scripture,” he said.
The delegates’ action prompted a coalition of gay advocacy groups
immediately to stage a silent vigil outside the Fort Worth
Convention Center. Members of Soulforce, Affirmation, Reconciling
Ministries Network and Methodist Federation for Social Action lined
the entrance as delegates returned from a dinner break.
Heated debate
Earlier in the day, the petition opposing homophobia generated some
heated debate from the floor when a delegate from the Democratic
Republic of Congo described homosexual practice as among the things
“that come from the devil.”
“Homosexuality is a practice that is incompatible with the love
of God,” he said. “We love homosexual people, but we detest what
they do.”
But the Rev. Judy Stevens, New York Conference, countered: “We are
all aware of the violence used against homosexual people in the
world today. … It’s time to stand with people whose orientation may
be different from us.”
The Rev. Debbie Fisher, from the Northern Illinois Conference,
told delegates about a gay relative who was beaten to the point of
being unable to function as an adult. “I ask you to think about
Wesley’s three rules,” she said. “Great harm was done to this man
who loved God.”
The Rev. Steve Wende of the Texas Conference said the debate was
painful, but cautioned delegates against changing the Discipline’s
language: “If we do this as a way of making some people happy, it
won’t make anyone happy.”
Will Green of the New England Conference urged delegates to adopt
the committee’s recommendation. “It allows for gay and lesbian
people like myself to stay in the church in a safe way that doesn’t
cause us to be sacrificed for the sake of church unity,” he said.
The Rev. Kent Millard, South Indiana Conference, said the
petition reflects reality among United Methodists. “The truth is, we
are divided,” he said. “Let’s just acknowledge that it doesn’t say
one is right and one is wrong. It just says we disagree.”
After replacing the majority report with the minority report,
delegates approved it 501-417.
In other action on sexuality issues, delegates voted to:
+ Add the words “sexual orientation” to an existing resolution
regarding a commitment to educational opportunity regardless of
gender, sexual orientation, ethnic origin or economic or social
background;
+ Retain language of Paragraph 341.6 in the Discipline that
prohibits United Methodist ministers from conducting ceremonies that
celebrate homosexual unions;
+ Reject a proposal to add “civil unions” to a list of basic civil
liberties in Paragraph 162.H because delegates felt the language was
already inclusive;
+ Reject amending Paragraph 161.C to include “committed unions” in a
section describing the sanctity of the marriage covenant.
By Robin Russell, UMNS {GC-86}; April 30, 2008. Russell is the
managing editor of the United Methodist Reporter.
+++++++++++++++++++++++++++++++
The Confessing Movement Report By Dr. Riley Case.
The key Discipline paragraph, from which other United Methodist
positions are based, is Para. 161G in the Social Principles, which
states, "we do not condone the practice of homosexuality and
consider this practice incompatible with Christian teaching."
The debate took place Wednesday, April 30, afternoon and lasted
three wrenching hours. The debate included points of order,
minority reports, and impassioned speeches. The African delegates
spoke frequently. What was finally accepted was a re-writing of
Para. 161G which states clearly that sexual relations are affirmed
only within the covenant of monogamous, heterosexual marriage, and
the phrase, "we do not condone the practice of homosexuality and
consider this practice incompatible with Christian teaching." The
vote was 501-417 (55%- 45%).
After the vote 175 members and friends of Soulforce (a gay and
lesbian advocacy group) and the Reconciling Ministries Network
(United Methodist related) stood and sang (and kept singing), "Jesus
Loves Me This I Know" as a protest and in an attempt to disrupt the
conference. Sympathetic delegates stood with them. 20 of the 40
general agency staff persons also stood (which says something about
board and agency staff members). On Friday morning, (after this
post was originally written), a massive protest was held on the
floor of the convention center by pro-gay demonstrators. See
tomorrow's report for details.
Another very important vote dealt with Para 304.3 on church
memberships. The issue was whether the pastor has authority in
determining readiness for church membership or whether the "pastor
is to faithfully receive all persons willing to take the membership
vows" (suggesting the final authority is the person taking the
vows). Does the pastor have discretion in matters of membership, or
not? Behind the argument is the matter that one pastor who denied
membership to a practicing homosexual was relieved of his pulpit and
the case went all the way to the Judicial Council. The evangelical
argument is that this matter is not about practicing homosexuals but
about standards in general.
A minority report prepared by evangelicals and moderates giving
clear pastoral authority was rejected 384-515 (43%-57%). Then in an
unusual move, the conference rejected also the majority report
436-448 (49%-51%) which stated that persons determine their own
readiness. Thus the present statement in the Discipline remains.
+++++++++++++++++++++++++++++++
People in 48 countries view General Conference online
People in 48 countries have been going online to watch the business sessions, worship
services and special events of the 2008 General Conference in Fort
Worth. The proceedings are being streamed live on the assembly’s Web
site, www.gc2008.umc.org.
“This General Conference represents a shift of the general
church and of General Conference into the digital age,” said the
Rev. Larry Hollon, top staff executive of United Methodist
Communications, which manages the Web site. “We’ve passed through a
time when technology was secondary to a time when technology is
enabling us to do our work and to stay in touch with each other
globally.”
The broadcasts are being picked up in 26 different languages on
five continents.
Four jurisdictions will each lose one bishop
Delegates to the 2008 General Conference of The United Methodist
Church approved a plan that will result in one less bishop in each
of four of the five U.S. jurisdictions, beginning in 2012. In an
April 29 legislative session, delegates agreed that savings from
those reductions will be used to fund new episcopal areas outside
the United States. Those new areas -- each to be led by a bishop --
will not be created until the 2012 General Conference
The North Central, Northeastern, South Central and Western
jurisdictions will each have one less bishop under a new formula for
determining the number of bishops. The action will not affect the
Southeastern Jurisdiction, as it already has one less bishop than
the present formula allows, and it is not requesting an additional
Episcopal leader. The Northeastern Jurisdiction will lose a bishop
in both 2008 and 2012.
The new formula will not take effect until Jan. 1, 2009, so it
will not affect the numbers of bishops to be elected in the U.S. in
July.
A Task Force to Study the Episcopacy, mandated by the 2004
General Conference, proposed the reduction, but the legislative
committee considering the petition voted 44 to 13 not to recommend
the new formula to the entire 992-member body.
The assembly adopted the proposal from the task force, 457 to
401. The conference then agreed, 435 to 394, that the $4.8 million
anticipated savings will be used to fund new episcopal areas outside
the United States.
At present, each jurisdiction having 500,000 church members or fewer
is entitled to six bishops. Jurisdictions with more than 500,000
members are entitled to one additional bishop for each 320,000
members. There is a provision for additional bishops if episcopal
areas average more than 55,000 square miles.
The task force noted that the current formula results in great
inequities in the number of churches per bishop (256 to 928) and the
number of members per bishop (58,970 to 225,814). The new formula
provides for one bishop for every 150,000 members or one bishop for
100,000 members in jurisdictions where episcopal areas average more
than 55,000 square miles.
Proposed new hymnal will go to 2012 assembly
Delegates to the 2008 General Conference set part of the agenda for
the 2012 assembly late in the evening of April 28 as they approved
creation of a hymnal revision committee. The committee will bring a
proposed hymnal to the next session of the denomination's top
legislative body. Delegates from around the world also approved a
four-year study of issues around developing an Africana hymnal with
findings to be reported to the 2012 session. The benefits of a new
hymnal will include the incorporation of "new expressions of worship
... to engage all persons, including new, younger and diverse
people," according to the petition to create the committee. If a
future General Conference approves developing it, an Africana hymnal
would incorporate music and liturgy from African as well as
Caribbean, African-American and other traditions with African roots.
Study of ministry
The 2008 General Conference continued a study of ministry from the
preceding quadrennium. General Conference took similar action in
2004. After four years, the Study of Ministry Commission found more
questions than answers. The group said there was not sufficient time
to resolve the divergent concerns around the ordering of ministry.
Delegates asked the Council of Bishops, in consultation with the
United Methodist Board of Higher Education and Ministry, Board of
Discipleship and Commission on Christian Unity and Interreligious
Concerns, to establish a 28-member Study of Ministry Commission for
2009-2012. The delegates also requested $150,000 for the new
commission's work. This is something that seems to be endless.
As far as the Study of Ministry Commission, there were seemed
more nebulous issues to address than previously. The General
Conference found more questions than answers. The group said there
was not sufficient time to resolve the divergent concerns around the
ordering of ministry.
ELCA bishop’s message
Bishop Mark Hanson, a bishop of the Evangelical Lutheran Church in
America and president of the Lutheran World Federation, preached
April 29, a day after delegates approved an agreement establishing
full communion with the ELCA. Pointing to worldwide migration caused
by famine, war, poverty and national disasters, Hanson said the
church has good news to share with a “rootless, restless, hopeless
world.”
The Judicial Council
The Judicial Council met during General Conference and ruled on four
issues presented prior to the Fort Worth gathering. The council
affirmed two bishops’ decisions of law, sustained the church trial
conviction and the revoking of credentials of a pastor in the Rocky
Mountain Annual (regional) Conference, and ruled that annual
conference commissions on religion and race do not have the
authority to investigate complaints.
The 2004 Book of Discipline says, “The mission of the Church is to
make disciples of Jesus Christ.” Delegates added the clause “for the
transformation of the world” to the end of that statement. A motion
to add a clause about “salvation of souls” was defeated. Most argued
that the mission is defined in further statements within the
Discipline. The Rev. Tyrone Gordon, a clergy member of the North
Texas Conference, said people need help living in the “nasty now”;
let God take care of the “sweet by and by.”
Liberia President addressed General Conference
Liberia President Ellen Johnson Sirleaf, 69, spoke to the April 29
session of the United Methodist General Conference. Liberia Bishop
John Innis noted that the first woman to be elected president of an
African nation is a graduate of the Methodist College of West
Africa, a secondary school in Liberia. Innis introduced her to the
assembly as “your daughter whom you educated.”
Despite the fact that 85 percent of residents in the Republic of
Liberia are unemployed and 63.8 percent live on less than $2 a day,
“Liberia is on the way back,” she said.
Johnson Sirleaf thanked the denomination for its 175-year
presence in Liberia. There has been a Methodist presence in the
Liberia since it was established by free American slaves in the
1820s. The church operates hospitals, schools and four mission
stations in that nation.
Sources: By the Rev. Kathy Noble, UMNS {GC-66}; April 29, 2008; also
J. Richard Peck, UMNS {GC-073}; April 29, 2008; UMNS {GC-078}, {
GC-87}; May 1, 2008; Tim Tanton, UMNS { GC-84}; May 1, 2008
- Allen O. Morris
Report from the General Conference of the United
Methodist Church for April 29, 2008:
The 992 delegates deliberated on a multitude of items, some of
significant importance for the future of the church.
Africa education
Noting that United Methodist churches in
Africa are the fastest-growing components of the
denomination, delegates approved a request for $2 million for United
Methodist theological schools on that continent. The $2 million
request for African theological schools would help seminaries across
the continent train additional pastors for the growing church.
Tshibang Kasap Owan, a professor of the Mulungwishi Theological
School in
the Democratic Republic of the Congo, told delegates that the
school receives 500 applicants each year, but because of budget
constraint the school can only accept 10 to 20 students. The request
for $2 million would help several African seminaries struggling in a
similar manner.
Note: In his testimony, he had pointed out that this university had
been existence since the early 1950s. It also should be noted that
the
Congo has the largest population of Methodist Christians of
any country in
Africa. He also pointed out the difficulty of anyone who
might want to go to Africa University in terms of expense, and first
learning English. An immediate thought I had was why we as a church
did not establish the university in
Congo, or at least expand on the one that was there. After
having visited
Africa and reviewing the situation there, I had often
wondered why we didn’t establish many preacher-training schools
across
Africa, each of which costs considerably less than a
seminary? In this way, we could serve many more Africans in a more
practical way than having one seminary located in
Zimbabwe, a country controlled by a Marxist-influenced ruler.
- AOM
Study of the world-wide church
A Task Force on the Global Nature of the Church, authorized by the
2004 General Conference, asserted that General Conference is too
“U.S.-centric.” The six-member group proposed the possibility of
making the United States a central conference similar to other
conferences outside the United States. The task group submitted 23
petitions that would amend the constitution to allow for the
creation of a regional conference for the United States and change
the name “central conference” to “regional conference.”
In response to the proposals, delegates asked the Council of Bishops
and the Connectional Table to create a 20-member committee to
consider recommendations of the study group and suggested that the
six members of the earlier study be included in the new committee.
The new group will also consider the financial implications of
proposed changes in structure and report back to the 2012 General
Conference. Arthur Jones, a lay delegate from North Texas Conference
who introduced the recommendation, said the establishment of a study
committee does not require the creation of a U.S. regional
conference; however, if the U.S. church were to become a central
conference, it would probably convene after General Conference.
Note: We are thankful that Arthur Jones did make this
recommendation. The idea of making the United States a “central
conference” we see as the “camel getting its nose under the tent”
and one of the methods being attempted to get the United Methodist
Church into the normalization un-Christian practices that are being
promoted in the secular areas of our society. The proposal to make
the United States a “central conference” is a bad idea. - AOM
New Faith and Order Committee
Delegates created a new 24-member standing committee on Faith and
Order to help bishops and the church reflect on matters of faith,
doctrinal teaching, order and discipline. The group will also
provide study materials upon the request of the bishops, the
Connectional Table or General Conference. The cost of the committee
is estimated to be $287,000 to be funded through existing funds
within the United Methodist Commission on Christian Unity and
Interreligious Concerns and the Board of Higher Education of
Ministry.
The Rev. James Harnish, a delegate from
Florida, argued against establishing another committee,
saying it just adds to the church’s bureaucracy. “God loved the
world so much that he didn’t create a committee,” he said. The Rev.
Gregory Stover, a West Ohio delegate and a member of the commission,
said the committee does not add to the bureaucracy; it provides an
opportunity for the denomination to “draw upon the well springs of
the church.” He noted that the church creates study committees every
quadrennium and this standing committee might make some of those
studies unnecessary.
Note: While I very much respect Rev. Harnish’s perspective, I would
side with Rev. Stover. We do need to have a forum on which to
discuss our doctrinal teachings. – AOM.
Bishop Lyght sermon
The morning began as usual with a worship service. The April 28
sermon was delivered by
West Virginia Bishop Ernest S. Lyght. The church always must
be aware of the needs of people and be ready to meet those needs
with the “fresh bread” of faith, hope and love, said Lyght.
Preaching on Jesus’ parable of the man who knocks on a
neighbor’s door at midnight asking for bread, Lyght said people
facing their “midnight hour” are waiting at church doors for a
helping hand.
The bishop listed some of the world’s problems including war,
poverty and disease, and said, “Wake up, church! Get up, church!
When men, women and children knock on the doors of the church, they
are looking for fresh bread. They want to encounter a vibrant faith.
They want to embrace hope for tomorrow. They want to experience
extravagant love that includes them.”
Lyght said the church can keep “the bread fresh” by
participating in a devout prayer life, regular Bible study, worship,
small groups and Christian education.
Note: It is disappointing that the bishop did not point out that one
of the biggest problems in the world today is that everyone needs to
know Jesus Christ as Lord and Savior. We can talk about all types of
other issues, but this need is of paramount importance. - AOM
Elections
Judicial Council serves as the supreme court of the denomination. It
has been at the center of considerable controversy after ruling that
a pastor had the right to deny membership to a gay man. Lay persons
elected to eight-year terms on the council are Angela Brown
(California-Nevada) and Ruben Reyes (Philippines).
Clergy elected are the Revs. Kathi Austin-Mahle (Minnesota);
F. Belton Joyner (North
Carolina); and William B. Lawrence (North
Texas). Council members Jon Gray, Beth Capen, the Rev. Susan
Henry-Crowe and the Rev. Dennis Blackwell were elected in 2004 to
eight-year terms.
The University Senate is a group of 25 higher education
professionals which determines which schools, colleges, universities
and seminaries meet the criteria to be listed as affiliate
institutions of the denomination. Persons elected to four-year terms
on the senate are Maxine Clark Beach, dean, Drew Theological School;
David L. Beckley, president, Rust College; Charlene Black, retired
president, Georgia Southern University; and the Rev. Maxie Dunnam,
former president, Asbury Seminary.
Note: The results of these elections were disappointing. The bishops
had evidently formulated a list of people they would have liked to
see elected to the Judicial Council. For the most part, these were
the ones who did receive a majority of the votes for the seats.
Three of the conservative Judicial Council members were not
re-elected to their seats. It will be interesting to see how this
affects our United Methodist Church. - AOM
Other items
In other action, the assembly raised the retirement age of bishops.
Currently bishops are required to retire if they reach age 66 on or
before
July 1 in a year when jurisdictional conferences are held.
The assembly raised that age to 68 effective upon the adjournment of
the 2008 General Conference.
Delegates learned that church members raised $3 million for the
restoration of churches damaged by
Hurricane Katrina. More than $60 million was given through
the United Methodist Committee on Relief for humanitarian aid in the
Gulf Coast. However, Bishop William Oden, chairman of the Council of
Bishops' Katrina Recovery Appeal, said “Katrina fatigue has set in.”
He called for a recommitment to the rebuilding and reconstruction of
the area.
South Georgia Area Bishop Michael Watson said that after hearing a
23-member choir of children from
Uganda sing, his conference wanted to bring the Hope for
Africa Children’s Choir to General Conference. They did. What
is happening with this group is inspirational.
Delegates declined an opportunity to create a permanent site for the
Judicial Council, but they did agree to provide an office for a
part-time clerk who would work no more than 20 hours a week. The
proposed cost of a permanent site would have added $25,000 a year to
the denominational budget. It is not clear what the cost of a
clerk’s office might be, but the cost is to be paid out of Council
on Finance and Administration funds.
Delegates created a Socially Responsible Investment Task Force to
establish, implement and promote a common standard for determining
prohibited investments. The task force is also asked to attempt to
engage in holy conferencing with identified companies.
The April 27 evening “area night” included a concert by the
internationally acclaimed Texas Boys Choir, followed by food, music
and fellowship in a nearby courtyard. Delegates and visitors were
treated to
Texas delicacies, including empanadas, quail eggs and Blue
Bell ice cream.
Note: As a native Texan, I can attest to the popularity of Blue Bell
ice cream, which seemed to be well-received by the delegates.
Source: This is edited from a news release filed by J.
Richard Peck; UMNS GC56 - Wrap up: Assembly tackles items
with price tags; United Methodist News Service; April 29, 2008 @
1:02 AM.
Report from the General Conference of the United
Methodist Church for April 28, 2008:
+ + + +
Dear Brothers and Sisters,
We had originally experienced problems with our connectivity to the
website and the readability of our information, both of which have
been resolved. In the interest of time and coverage, we shall
include reports from other reporting agencies with commentaries as
necessary.
+++++++++++++++++++++++++++++++
The April 28th Report From the General Conference filed by an
associated renewal group - The Confessing Movement
+ + + +
The Judicial Council, Resolutions, and Legislation
The biggest item on the agenda for Monday, April 28, was the
election of the Judicial Council. The Judicial Council is like the
Supreme Court in the US governmental system. It deals with
the interpretation of the Discipline (as the
Supreme Court deals with matters related to the
Constitution). In the past the Judicial Council has been the friend
(generally) of evangelicals, protecting the church against the abuse
of the episcopacy, and actions of conferences (or churches or
agencies) that violate the Discipline.
However, much like the Supreme Court, members of the Judicial
Council have biases. Liberals are much more apt to overturn laws
that don't match their liberal biases (Reconstructionists).
Conservatives tend to hold to original intent and tradition
(Constructionists). Liberals have not been happy with the present
Judicial Council which, among other things, reinstated a
Virginia pastor who basically had been fired by a bishop's
questionable action. The pastor's "offense" was denying membership
to a practicing homosexual who stated that he had no desire to
change his lifestyle.
The result of the elections? Most of the open positions on the
Council were won by liberals. It was obvious that some very good
people who had served faithfully on the Council were targeted by the
liberals and they were not re-elected.
What does this mean for the church? It is still too early to tell.
The persons who were elected were all nominated by bishops. Such
persons, though liberal and institutional, might be fair-minded and
might place the good of the church above the temptation to
re-fashion the church according to their liberal biases. We surely
trust so. We will soon find out.
Some legislation has now made it through the legislative groups and
is ready for action at the plenary. Among the items:
..A resolution which calls for immediate withdrawal from
Iraq.
..A resolution which calls for peacemaking but which (significantly)
retains recognition that sometimes military response is justified
(just war).
..A resolution against human cloning.
..A resolution against stem cell research.
..A resolution which, while supportive of the
National Council of Churches, asks for financial
accountability.
..The petition to call for constitutional changes in the Discipline
to work for regional conferences (called the segregation bill
because it would separate the American church from the growing
influence of the overseas churches). This would bring some very
major changes to the structure of United Methodism.
..A re-writing of para. 161G in the Social Principles which would
remove the phrase "We do not condone the practice of
homosexuality.." This petition, which obviously would change the UM
stance on homosexuality, passed narrowly in the legislative group.
A minority report is being prepared and the issue will be debated
(as it is every General Conference) on the conference floor.
..A petition authorizing a new United Methodist hymnal.
Among the petitions which DID NOT receive legislative group support:
..Petitions which would clarify the pastor's role in determining
church membership.
..Petitions which would change statements on prohibiting funds for
promotion of homosexuality; those which would change statements
about homosexuals performing same sex unions; those which would
change statements on the ordination and appointment of practicing
homosexuals as pastors.
There are a few of the legislative groups still working on
petitions. From now on, however, most of the reporting will be on
legislation that was or was not approved by the General Conference.
+++++++++++++++++++++++++++++++
Note by Allen O. Morris: The following report was filed by a
reporter for the United Methodist News Service and adopts, we
believe, a perspective supportive of this type of practice. It is
especially instructive in that it quotes members from some of the
youth groups in the United Methodist Church. It is to be noted that
these youth – the future of the church – are supportive of
normalizing homosexuality in our denomination.
+ + + +
Title of the news release: Rally urges inclusion regardless of
sexual identity
April 26, 2008
By Kathy L. Gilbert*
FORT WORTH, Texas (UMNS)—“Change is coming,” says one young
adult leader who says The United Methodist Church is getting closer
to welcoming everyone regardless of their sexual identity.
“Don’t worry; it will happen because nothing can stop the force of
this generation,” said Rachel Birkhahn-Rommelfanger, chairperson of
the United Methodist Student Movement.
Birkhahn-Rommelfanger was among speakers who addressed more than 200
people gathered for a noon rally on April 26 to support inclusion of
gay, lesbian, bisexual and transgender persons in the denomination.
The rally took place outside of the Fort Worth Convention Center,
where the 2008 United Methodist General Conference is meeting April
23-May 2. The church’s top legislative body will decide policy for
the denomination for the next four years and is expected to vote on
legislation dealing with membership and ordination of homosexuals.
The church’s law book states “the practice of homosexuality is
incompatible with Christian teaching. Therefore self-avowed
practicing homosexuals are not to be certified as candidates,
ordained as ministers, or appointed to serve in The United Methodist
Church.”
The Division on Young People, United Methodist Board of
Discipleship, is sponsoring one resolution that asks the
denomination to offer membership “to all who have been baptized and
those who have professed their faith regardless of age, class,
ethnicity, gender, race, and sexual orientation.”
“We are offering bold pieces of legislation,” said Theon Johnson
III, co-chair of the division. “We are not called to do church but
to be the church.”
Shalom Agtarap, a member of Young Adult Seminarians Network, Board
of Higher Education and Ministry, asked the young people to remember
that General Conference is a “family meeting.”
+++++++++++++++++++++++++++++++
Report from the General Conference of the United Methodist
Church for April 27, 2008:
HOLY CONFERENCING AT 2008 GENERAL CONFERENCE The guidelines for Holy
Conferencing were listed on the front page of the Daily Christian
Advocate, which is the report published daily in conjunction with
those running the General Conference, Cokesbury, and United
Methodist Communications. Following is a list of these guidelines
with a commentary preceding it that had been offered before
commencement of the General Conference by the Reverend Paul T.
Stallsworth.1
+ + +
It seems that, whether by design or by chance, The United Methodist
Church is becoming a denomination in which the legitimate, civil
debate of controversial subjects is being marginalized. Official
publications of the denomination tend to shy away from pro-and-con
articles, and our church’s leaders seem committed only to multipoint
programs of congregational and denominational renewal. As a result,
for example, there is now very little public discussion in the
church’s official structure of issues related to human life and
abortion. But every four years General Conference mandates that
United Methodists, ready or not, engage in Christian conferencing
and even debate some very difficult matters. Since General
Conference 2008 is just around the corner, its organizers are
probably wise to be concerned about the general tone of the upcoming
conference’s public discourse. Their concern has turned to action,
for they have adopted “Guidelines for Holy Conferencing— What God
Expects of Us.”
Here are the guidelines:
“Every person is a child of God. Always speak respectfully. One can
disagree without being disagreeable.
“As you patiently listen and observe the behavior of others, be open
to the possibility that God can change the views of any or all
parties in the discussion.
“Listen patiently before formulating responses.
“Strive to understand the experience out of which others have
arrived at their views.
“Be careful in how you express personal offense at differing
opinions. Otherwise dialogue may be inhibited.
“Accurately reflect the views of others when speaking. This is
especially important when you disagree with that position.
“Avoid using inflammatory words, derogatory names, or an excited and
angry voice.
“Avoid making generalizations about individuals and groups. Make
your point with specific evidence and examples.
“Make use of facilitators and mediators.
“Remember that people are defined, ultimately, by their relationship
with God—not by the flaws we discover, or think we discover, in
their views and actions.”2
+ + +
I would add my own commentary in that if this is done in sincerity,
then it would, assuredly, be good. However, from our experience in
Concerned Methodists over the past sixteen years, we have met with,
not holy conferencing, but attempts to exclude some of our members
from leadership positions in the church, hostility, and outright
hatred. We are willing to see what comes from this at General
Conference and will be happy if this is the norm. However, if this
technique is used to mask another agenda, I would suggest that this
process is neither “holy” nor “conferencing” in the truest sense of
the word.
Let us be in prayer for all of the proceedings here in Ft. Worth,
Texas at General Conference 2008.
Wednesday, April 23, 2008:
The opening ceremonies started at 6:00 P.M. with the evening’s
activities led by Bishop Janice Riggle Huie. The bishops processed
in to the assembly hall in two columns preceded by the sign of the
episcopacy on a pole, that would have done justice to a “high
church” Roman Catholic mass.
She recognized that there were 992 United Methodist delegates from
all over the world representing over 11.4 million people in 48,000
congregations, and from 129 annual conferences on five continents.
Her address touched on the need to recommit ourselves to our mission
to make disciples for Jesus Christ. She used Paul’s letter to the
Romans as her text, but did not take long to talk about the “special
interest groups” with which he was confronted, and could not help
comparing them to the “special interest groups” in our church today.
One wonders if she had forgotten about “holy conferencing” at this
conference, since one wonders if she has ever sat down and discussed
with some of us renewal groups what we believe and why we do what we
do. One does not have to look back into the distant past to the 2004
General Conference in Pittsburgh when she was presiding at the
plenary session when the group advocating for homosexual
normalization in the UMC marched onto the conference floor with no
opposition from her. Was not this activism by a “special interest
group” against the interests of our church?
She then went on to talk about the persecution of the Jews in Rome
in Paul’s day when they were expelled from that city and exiled to
the furthest reaches of the Roman Empire, and then compared that to
the people who have malaria and children orphaned by the HIV/AIDS
crisis. I wonder if she might have thought to use as examples people
in some of the countries controlled by a communist ideology (North
Korea, China, or Vietnam) or Islamic countries such as Sudan and
Indonesia, who are tortured and killed for being Christians.
She also talked to the fears that those in the United States and
Europe have that the UMC is dying – or becoming irrelevant. She also
talked about fears of the earth warming and declining economies.
She then concluded her message stating that the Bible from beginning
to end is about hope, and mentioned the “Resurrection Hope” that we
have.
+ + +
Thursday, April 24, 2008 GC 2008:
The day started off with an address by Bishop Sharon Brown
Christopher and including presentations by others. She noted that,
“With the bread of life, we feed the hungry….The key to our
missional engagement is not in getting our own way but in dying…”
She also pointed out that the key to our future and faith is in our
“Wesleyan genes.” He [i.e., John Wesley] gave in “The Character of a
Methodist” …That we not be divided among ourselves. Wesley three
rules were constantly emphasized by her and others:
Do no harm.
Do good.
Love God.
I wonder how this would apply to the members of St. Paul Church.
Paul Church in Fairbanks, Alaska, who had their property taken from
them by the Alaska Missionary Conference (AMC), some of whom were
sued individually by the AMC – and whose legal fees were financed by
apportionment dollars through the UM General Council on Finance and
Administration?
According to Bishop Ruben Job, it was these three rules of faith
[that ]…laid the foundation of our mission of “making disciples of
Jesus Christ for the transformation of the world.…that provided for
holy conferencing, where it be in our local church, our annual
conference,…for such a time as this, God has called the UMC to …live
responsibly, etc. I want to live the Jesus way. Even the UM way,
because in this way there is hope.”
“For God’s sake, we must threaten this world with resurrection.”
The communion service was introduced with “When we break the bread,
it is a means for sharing the body of Christ.”
During the communion service, the people where we were broke off the
bread themselves, dipped it in the grape juice, and then put it in
their mouths.
Address by Bishop Bruce Ough explained – the Seven Vision Pathways
for the church. The pathways give us insight into the things that
local churches do that work.
The Council of Bishops call the people of the UMC to action. “Let us
go forth to make disciples for Jesus Christ for the transformation
of the world.” One wonders if they ever talk about confession of sin
and recognition of the forgiveness of that sin by the shed blood of
Jesus Christ on the cross.
The assembly received a briefing by the four general agency heads:
Rev. Karen Greenawalt, Bishop Felton May, Dr. Jerome del Pino, and
Rev. Larry Hollon.
Bishop May stated that, “a distracted denomination is one…who will
not succeed at making disciples for Jesus Christ” with, of course,
the implication that those of us who raise concerns about neglecting
the essentials of the faith are causing this. In actuality, if we
don’t get the essentials right, we as a denomination won’t much else
right in the effort we expend.
Dr. Del Pino asked, “Where does our Wesleyan DNA say that God is
leading us?”
The four general agency heads talked about creating a poverty-free
world, stamping out the killer disease of poverty, and constantly
repeated the words that were flashed up on the screen:
Let us answer “yes” to Jesus,
Let us feed His sheep.”
The agency heads also kept repeating throughout their presentation,
“Jesus beckons us to follow, even to places where we may not want to
go.”
“Let us answer ‘Yes’ to Jesus. Let us feed His sheep.”
The words “Jesus beckons us to follow, even to places where we may
not want to go” are adapted from the book of John when Jesus was
talking to Peter, “When you are old, people will lead you where you
don’t want to go.”
A 2:30 P.M. address by Lyn Powell, the laity address:3 While she was
speaking, she held what looked like a “Faith sharing New Testament”
in her right hand. Throughout her address, she emphasized the role
of the laity.
She pointed out that the Central conferences have gained members
because they understand what happened to the church as told to us in
the book of Acts, the injunction to “add to the numbers” of the
church daily. We in the United States have not done so well.
She added a touch of humor by referring to the Pogo comic strip when
he said, “We have met the enemy and they is us.”
She pointed out that:
In the early church, these church pastors did not do the ministry
themselves. They equipped the members to go out and do the work of
the church.
A few pastors could have not accomplished that alone. Only the laity
on fire for Jesus Christ, properly equipped, [did it].
Slide: The pastor cannot do it alone.
She made the point with, “Friends, if we are going to be disciples
transforming the world, we have to get out in it…. Today, in our
increasingly secular community, we are going to have to get into the
community and convince the community to come to us.
Our pastors are working overtime with the [myriad responsibilities].
…So many of us are not reaching out to the community in ministry:
Laypersons offering Christ to the world. What a radical new idea:
laity offering Christ to the world.
I submit to you that it is not coincidence that when the laity
disengaged from ministry, the denomination started to decline.”
One of the bishops told her, “It just grieves me that many of my
clergy do not know how to lead someone to Christ.”
She also pointed out:
So, what has happened to the laity over the last forty years? It is
not the calling of the laity to sit back and receive the ministry of
the clergy. It is the calling of the laity to be equipped by the
clergy to go out and do the ministry.
85% of people said they first visited because someone invited them.
Too many people in our society think the church is a private club. A
guy who was an avowed atheist was invited to a church – and went
because no one had ever invited him to church before. They gave him
a Bible, which he planned to take home and read.
She emphasized a rule: One member, one ministry. Every member has
one ministry. Beyond regular church work and Invite, Invite, Invite!
For instance, one lady had a “paws” ministry – taking pets to
provide therapy to people in rest homes.
When we claim our passion and buy into “One member, one ministry”
think what would be accomplished.
There should be a seamless relationship between mission and witness.
How can we witness to someone to whom we are in ministry to?
She summarized with, “We talked about three things that we laity can
do to
1. Invite, invite, invite.
2. Carry the name of Jesus with you.
3. Every person claim one personal ministry.
Do it all thru the 3 simple rules:
Do no harm.
Do good.
Love God.”
Empowered laity partnering with the clergy.
There is a sleeping giant called the laity.
In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
Notes:
1. The Reverend Paul T. Stallsworth is a member of the North
Carolina Conference of the United Methodist Church. Taken from
“Lifewatch” newsletter, page 7; 03/01/08 2. United Methodist
Reporter, 08/17/07.
3. Lay leader of the North Georgia Conference.
+ + +
As we get new updates, we shall post them to our website.
I would ask that you all continue to pray for the United Methodist
General Conference. There are, assuredly, some great opportunities
but also many serious challenges.
Allen O. Morris
Executive Director
Concerned Methodists |